The Life of Imam Ali -AS-

The Life of the Commander of the FaithfulAli b. Abu Talib
(This part gives) an account of the Commander of the faithful, peace be on him, the first of the Imams of the belicvers, of the rulers (wulat) of the Muslims and of God's (appointed) successors in religion after the Apostle of God, the truthful one and the trusted one, Muhammad b. Abd Allah, the seal of the Prophets, blessings on him and his pure family. (He was) the brother of the Apostle of God and his paternal cousin, and his helper (wazir) in his affair, his son-in- law (being married) to his daughter, Fatima the chaste, mistress of the women of the universe. (The full name of) the Commander of the faithful is Ali b. Abi Talib b. Abd al Muttalib b. Hashim b. Abd Manaf. (He was) the Lord of the testamentary trustees of authority (wasiyyin), the best of blessing and peace be on him. His kunya was Abu al-Hasan.
He was born in the Sacred House (i.e. the Kaba) in Mecca on Friday, the thirteenth day of the month of Rajab, thirty years after the Year of the Elephant (c.570). Nobody before or after him has ever been born in the House of God, the Most High. (It was a mark) of him being honoured by God, the Most High, may His name be exalted, and of his position being dignified in its greatness.
His mother was Fatima, daughter of Asad b. Hashim b. Abd Manaf, may God be pleased with her. She was like a mother to the Apostle of God, may God bless him and his family, and he (the Apostle) was brought up under her care.
He was grateful for her kindness and she was among the first to believe in him and she emigrated with him in the group of the emigrants. When she died, the Prophet shrouded her with his own shirt in order to protect her from the insects of the earth, and he laid her to rest in her grave in order that, through that, she might be protected from (the crushing pressure of) the narrow space within the grave. He dictated to her her last words (which were) the statement of the authority (wilaya) of her son, the Commander of the faithful, peace be on him, so that at the examination after burial, she would be able to reply with those words. He singled her out with this great favour because of her position with God, may He be magnified and exalted, and with him, peace be on hinn. The report of that is well known.
The Commander of the faithful, Ali b. Abi Talib, peace be on him, and his brothers were among the leading members of the second generation of descendants of Hashim. In this way he gained two marks of nobility, through his growing up under the care and education of the Apostle of God, may God bless him and his family. He was the first of the family of the House and of the Companions to believe in God and His Apostle. He was the first male whom the Prophet, may God bless him and his family, summoned to Islam and who answered. He never ceased to support the religion and to strive against the polytheists. He constantly defended the faith and fought against those who supported deviation (from the truth) and despotism. He spread the teachings of the sunna (the practice of thc Prophet) and the Qur'an, judged with justice and enjoined (people) to do good.
He was with the Apostle of God, may God bless him and his family, twenty-three years after the (coming) of the (prophetic) mission. Of these, thirteen years were in Mecca before thc migration when he shared with him all the persecutions and bore most of his hardships. Then there were ten years in Medina after thc emigration when he defended him against the polytheists and strove with him against the unbelievers. He protected him with his own life from the enemies of religion until the time God, the Exalted, took (the Prophet) to His heaven, raised him to the highest place in heaven and bestowed His blessings and peace on him and his family. On that day the Commander of the faithful, peace be on him, was thirty-three years of age.
On the day of the death of the Prophet, may God bless him and his family, the community differed over his Imamate. His Shia who were all the Banu Hashim, Salman, Ammar, Abu Dharr, al-Miqdad, Khuzayma b. Thabit - the man who is known as the possessor of two testimonies - Abu Ayyub al-Ansari, Jabir b. Abd Allah al-Ansari Abu Said al-Khudri and people like them among the important emigrants and Ansar, (all these) maintained that he was the successor (khalifa) after the Apostle of God, may God bless him and his family, and the Imam. (They did this) because of his outstanding merit (fadl) above all mankind, through the fact that there were gathered in him the qualities of outstanding merit, judgement and perfection, such as him being the first of the community to enter the faith, his superiority over them in knowledge of the laws, his precedence over them in fighting (jihad) and the distinction which set him apart from them in the extent of his piety, asceticism and righteousness.
Furthermore he had been specially singled out by the Prophet from among (all) his relations because of (the qualities) which no other relation, apart from him, shared with the Prophet and because of the nomination (nass) of his authority (wilaya) by God, may God be magnified and exalted, in the Qur'an where He, may His name be exalted, says:
Your authority (wali) is God and His Apostle and those believers who perfrom the prayer and pay alms (zakat) while they are bowing (in prayer). [ V 55 ]
It is known that no one except him paid alms while bowing (in prayer).
It has been established in language that wali means "the most appropriate for authority" (awla), without there being any opposition (to this definition). If the Commander of the faithful, peace be on him, was, by the stipulation of the Qur'an, more appropriate for authority among the people than themselves because of his being their wali according to the textual nomination (nass) in the Clear Explanation (i.e. the Qur'an, tibyan), it was obviously necessary for all of them to obey him, just as obedience to God, the Most High, and obedience to His Apostle, peace be on him and his family, was required because of the information about their authority (wilaya) over creatures which is given in this verse with clear proof.
(Another reason for their support for the Commander of the faithful was) because of what the Prophet, may God bless him and his family, said on the day (of the assembly) at his house. He had especially gathered the Banu Abd al-Muttalib there in order to make the (following) solemn pledge:
Whoever helps me in this matter will be my brother, my testamentary trustee (wasi) my helper (wazir), my heir and my successor after me.
Then the Commander of the faithful, peace be on him, stood up before him among all the gathering of them, and on that day he was the youngest of them, and he said:
O Apostle of God, I will help you.
Then the Prophet, may God bless him and his family, said:
Sit down, you are my brother, my trustee, my helper, my inheritor and successor after me.
This is a clear statement about the succession (after the Prophet).
In addition, there is also what (the Prophet), peace be on him and his family, said on the day of Ghadir Khumm. The community had gathered to listen to the sermon (in which he asked):
Am I not more appropriate for authority (awla) over you than yourselves?
Yes, they answered.
Then he spoke to them in an ordered manner without any interruption in his speech:
Whomsoever I am the authority over (mawla), Ali is also the authority over.
Thus he (the Prophet) required for him (Ali), through laying down obedience to him and his authority (over them), the same authority as he had over them, and which he made them acknowledge and which they did not deny. This is clear (evidence) of the nomination (nass) of him for the Imamate and for succession to his position.
Furthermore there is (the Prophet's), peace be on him and his family, statement to him at the time of setting out to Tabuk:
You are in the same position with respect to me as Aaron (Harun) was to Moses (Musa) except that there is no prophet after me.
Thus he required him (to have) the office of helping (i.e. administering) and to be characterised by love and outstanding merit over everyone. (He also required) his deputising for him both during his life and after his death. The Qur'an gives evidence for all that coming to Aaron (Harun) from Moses, peace be on them, when God, may He be magnified and exalted, said in giving a report of what Moses, peace be on him, said:
Make Aaron, my brotherly a helper for me from my family. Give me support through him and make him participate in my affair so that we may glorify You much and we may remember You frequently in that You have been a watcher over us. [ XX 29-35]
God, the Most Exalted said:
Your request is granted Moses. [ XX 36 ]
This (verse) confirmed that Aaron had a share with Moses in prophecy, and in helping in delivering the message and his support was strengthened through him by his aid. (Moses) also told him of deputising for him (when he said):
Deputise for me among my people. Act for (their) benefit and do not follow the path of the corrupters. [ VII 142 ]
This confirms his succession by the precise statement of revelation. Therefore when the Apostle of God, may God bless him and his family, gave all the ranks which Aaron had from Moscs to the Commander of the faithful, peace be on him, in the same extent, except for prophecy, (all such things) were required of him as helping the Apostle, giving him support, outstanding merit and love, because these qualities were definitely required by that. Then by the clear statement there is his deputising for him during his life and "after the prophethood" which (gives evidence of his succession) by specification of the exception, (of Prophethood) when he excludes him from it by mentioning "after".
The Imamate of the Commander of the faithful, peace be on him, was for thirty years after the Prophet, may God bless him and his family. For twenty-four years and six months of these he was prevented from administering the laws (of the office) (and had to) exercise precautionary dissimulation (taqiyya) and withdrawal. For five years and six months of these, he was troubled by wars against the hypocrites, those who broke their pledges, the unjust and those who deviated (from the religion) and he was plagued by the seditions of those who had gone astray. In the same way the Apostle of God, may God bless him and his family, had been prevented from (administering) the laws (of his office) through fear and through being spied upon, and through being a fugitive and through being exiled, so that he had no power to fight the unbelievers and no means of defending the believers. Then he emigrated and for ten years after the emigration he remained making war on the unbelievers and being troubled by the hypocrites until the time that God, may His name be exalted, took him unto Himself and made him dwell in the gardens of Paradise.
The death of the Commander of the faithful, peace be on him occurred before dawn of Friday, the twenty-first of the month of Ramadan, in the year 40 A.H. He was a victim of the sword. Ibn Muljam al-Muradi, may God curse him, killed him at the mosque of Kufa, which he had come out to in order to wake the people for the dawn prayer on the night of the nineteenth of the month of Ramadan. He had been lying in wait for him from the beginning of the night. When he (the Commander of the faithful) passed by him while the latter was hiding his design by feigning sleep amid a group of people who were asleep, he (Ibn Muljam) sprang out and struck him on the top of his head with his sword which was poisoned. He lingered through the day of the nineteenth and the night and day of the twentieth and the first third of the night of the twenty-first. Then he, peace be on him, died a martyr and met his Lord, Most High, as one who has been wronged. He, peace be on him, knew of that before its time and he told the people of it before its time. His two sons, al- Hasan and al-Husayn, peace be on them, performed (the tasks) of washing him and shrouding him according to his bequest. Then they carried him to al-Ghari at Najaf in Kufa and they buried him there. They removed the traces of the place of his burial according to his bequest which was made about that to hath of them by him, because of what he, peace be on him, knew about the regime of the Umayyads (which would come) after him, and their hostile attitude towards him. (For he knew) the evil action and abuse to which they would be led by their wicked intentions if they had been able to know that (place). His grave, peace be on him, remained hidden until al-Sadiq Jafar b. Muhammad, peace be on them, pointed it out during the Abbasid regime. For he visited it when he came to visit Abu Ja'far (al-Mansur) while the latter was in al-Hira. Then the Shi'a knew of it and they began from that time to make visitation to his (grave), peace be on him and on his pure offspring.
On the day of his death he was 63 years of age.
Ref:
Kitab al Irshad - Pages 1 - 6The Book Of GuidanceBy Shaykh al MufidTranslated by I.K.A Howard
Imam Ali (as) First in many Fields
1.
He was the only man to be born in the Kabah (The house of God)
2.
He was the first to offer homage to the Holy Prophet (PBUH&HF)
3.
He was the first to offer prayers after the Holy Prophet (PBUH&HF)
4.
He was the first to offer his services for Jihad.
5.
He was the first to receive religious instructions from the Holy Prophet (PBUH&HF)
6.
He was the first to compile and codify the Quran
7.
He was the first to be styled as "brother" by the Prophet (PBUH&HF) and on every occasion
8.
He was the first to give burial to the Prophet (PBUH&HF)
9.
He was the first to offer to sleep in the Prophet's (PBUH&HF) bed on the night of his emigration to Medina
10.
He was the first to be appointed commander in all those battles in which the Holy Prophet (PBUH&HF) didnot participate personally
11.
The honor of the propagation of the Quranic Sura, "al Bara'at" fell to Imam Ali's (as) lot
12.
He was the only man to be titled as the "Second Aaron" by the Prophet (PBUH&HF)
13.
The honor of owning a house which opened into the courtyard of the Prophet's (PBUH&HF) mosque was reserved for Imam Ali (as) alone
14.
He was the first to have the honor of being nominated by the Holy Prophet (PBUH&HF) as his succesor, testator and vice regent.
... and many many more
Imam Ali and the Ancient Prophets
1.
God gave Adam the knowledge of His names, while Ali held the entire knowledge of the Book of Allah.
2.
Adam was married with Eve in the Garden of Paradise, while God married Imam Ali (as) with Fatima (as) in heaven
3.
God styled Noah as a "Grateful Creature" and he was called the Second Adam, while Imam Ali (as) was styled as "Abu'l Ummah"
4.
God made Abraham the "Imam" or the "Leaders of men", while Imam Ali (as) was the Imam of all creation, men and Jinnis
5.
Moses was brought up in the house of Pharoah, while Imam Ali (as) was brought up in the house of the Prophet (PBUH&HF)
6.
Moses threw his rod which became a serpent, whereas Imam Ali (as), while still in the cradle, cleaved the snake into two
7.
Moses name has been mentioned 230 times in the Quran, while Imam Ali's (as) has been referred to in 300 places in the Quran

... and many many more


http://www.balaghah.net/nahj-htm/eng/id/imam-ali/index.htm

SERMON

امام علی(ع) -Imam Ali -ph
Imam Ali .s (ph) says:

1. During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
2. He who is greedy is disgraced; he who discloses his hardship will always be humiliated; he who has no control over his tongue will often have to face discomfort.
3. Avarice is disgrace; cowardice is a defect; poverty often disables an intelligent man from arguing his case; a poor man is a stranger in his own town; misfortune and helplessness are calamities; patience is a kind of bravery; to sever attachments with the wicked world is the greatest wealth; piety is the best weapon of defence.
4. Submission to Allah's Will is the best companion; wisdom is the noblest heritage; theoretical and practical knowledge are the best signs of distinction; deep thinking will present the clearest picture of every problem.
5. The mind of a wise man is the safest custody of secrets; cheerfulness is the key to friendship; patience and forbearance will conceal many defects.
6. A conceited and self-admiring person is disliked by others; charity and alms are the best remedy for ailments and calamities; one has to account in the next world for the deeds that he has done in this world.
7. Man is a wonderful creature; he sees through the layers of fat (eyes), hears through a bone (ears) and speaks through a lump of flesh (tongue).
8. When this world favors somebody, it lends him the attributes, and surpassing merits of others and when it turns its face away from him it snatches away even his own excellences and fame.
9. Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.
10. If you overpower your enemy, then pardon him by way of thankfulness to Allah, for being able to subdue him.
11. Unfortunate is he who cannot gain a few sincere friends during his life and more unfortunate is the one who has gained them and then lost them (through his deeds).
12. When some blessings come to you, do not drive them away through thanklessness.
13. He who is deserted by friends and relatives will often find help and sympathy from strangers.
14. Every person who is tempted to go astray, does not deserve punishment.
15. Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.
16. There is a tradition of the Holy Prophet "With the help of hair-dye turn old age into youth so that you do not resemble the Jews". When Imam Ali was asked to comment on this tradition, he said that in the early stage of Islam there were very few Muslims. The Holy Prophet advised them to look young and energetic and not to adopt the fashion of the Jews (priest) having long, white flowing beards. But the Muslims were not in minority then, theirs was a strong and powerful State, they could take up any style they liked.
17. For those who refused to side with any party, Imam Ali or his enemies, Imam Ali said: They have forsaken religion and are of no use to infidelity also.
18. One who rushes madly after inordinate desire, runs the risk of encountering destruction and death.
19. Overlook and forgive the weaknesses of the generous people because if they fall down, Allah will help them.
20. Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.
21. If the right usurped from us is given back to us we shall take it, otherwise we shall go on claiming it.
22. If someone's deeds lower his position, his pedigree cannot elevate it.
23. To render relief to the distressed and to help the oppressed make amends for great sins.
24. O son of Adam, when you see that your Lord, the Glorified, bestows His Favors on you while you disobey Him, you should fear Him (take warning that His Wrath may not turn those very blessings into misfortunes).
25. Often your utterances and expressions of your face leak out the secrets of your hidden thoughts.
26. When you get ill do not get nervous about it and try as much as possible to be hopeful.
27. The best form of devotion to the service of Allah is not to make a show of it.
28. When you have to depart from this world and have to meet death (eventually), then why wish delay (why feel nervous about death).
29. Take warning ! He has not exposed so many of your sinful activities that it appears as if He has forgiven you (it may be that He has given you time to repent).
30. When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.
Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.
31. There are four causes of infidelity and loss of belief in Allah: hankering after whims, a passion to dispute every argument, deviation from truth; and dissension, because whoever hankers after whims does not incline towards truth; whoever keeps on disputing every argument on account of his ignorance, will always remain blind to truth, whoever deviates from truth because of ignorance, will always take good for evil and evil for good and he will always remain intoxicated with misguidance. And whoever makes a breach (with Allah and His Messenger) his path becomes difficult, his affairs will become complicated and his way to salvation will be uncertain.
Similarly, doubt has also four aspects absurd reason- ing; fear; vacillation and hesitation; and unreasonable surrender to infidelity, because one who has accustomed himself to unreasonable and absurd discussions will never see the Light of Truth and will always live in the darkness of ignorance. One who is afraid to face facts (of life, death and the life after death) will always turn away from ultimate reality, one who allows doubts and uncertainties to vacillate him will always be under the control of Satan and one who surrenders himself to infidelity accepts damnation in both the worlds.
32. A virtuous person is better then virtue and a vicious person is worse than vice.
33. Be generous but not extravagant, be frugal but not miserly.
34. The best kind of wealth is to give up inordinate desires.
35. One who says unpleasant things about others, will himself quickly become a target of their scandal.
36. One who hopes inordinately, impairs his deeds.
37. When Imam Ali, marching at the head of his army towards Syria, reached Ambar, the landlords of the place came out to meet him in zeal of their love, faithfulness and respect, no sooner had they seen Imam Ali they got down from their horses and started running in front of him. Imam Ali asked the reason of their strange actions. They replied that it was their custom to show their love and respect in that way. Imam Ali replied: "By Allah, by your action you do no good whatsoever to your rulers but you tire yourself and put yourself in toils in this world and in trouble in the next. How unfortunate is that exertion, which brings harm here and in the Hereafter and how useful is that ease which keeps you in comfort in this world and away from the Hell in the next.
38. Imam Ali once said to his son Imam Hasan, My son, learn four things from me and through them you will learn four more. If you keep them in mind your actions will not bring any harm to you: The greatest wealth is Wisdom; the greatest poverty is stupidity; the worst unso- ciableness is that of vanity and self-glorification; and the best nobility of descent exhibits itself in politeness and in refinement of manner. The next four things, my son, are: "Do not make friendship with a fool because when he will try to do you good he will do you harm; do not make a miser your friend because he will run away from you at the time of your dire need; do not be friendly with a vicious and wicked person because he will sell you and your friendship at the cheapest price and do not make friend of a liar because like a mirage he will make you visualize very near the things which lie at a great distance and will make you see at the great distance the things which are near to you".
39. Recommended prayers cannot attain the pleasures of Allah for you when obligatory prayers are left unattended.
40. A wise man first thinks and then speaks and a fool speaks first and then thinks.
41. A fool's mind is at the mercy of his tongue and a wise man's tongue is under the control of his mind.
42. One of the companions of Imam fell ill. Imam Ali called upon him and thus advised him: "Be thankful to Allah. He has made this illness a thing to atone your sins because a disease in itself has nothing to bring reward to anyone, it merely expiates one's sins and so far as reward is concerned, one has to earn it with his good words and good deeds. The Almighty Lord grants Paradise to his creatures on account of their piety and noble thoughts".
43. May Allah Bless Kabbab bin Aratt. He embraced Islam of his own freewill and immigrated (from Makkah) cheerfully. He lived a contented life. He bowed happily before the Will of Allah and he led the life of a mujahid.
44. Blessed is the man who always kept the life after death in his view, who remembered the Day of Judgment through all his deeds, who led a contented life and who was happy with the lot that Allah had destined for him.
45. If I cut a faithful Muslim into pieces to make him hate me, he will not turn into my enemy and if I give all the wealth of this world to a hypocrite to make him my friend he will not befriend me. It is so because the Holy Prophet has said: " O Ali! No faithful Muslim will ever be your enemy and no hypocrite will ever be your friend. "
46. The sin which makes you sad and repentant is more liked by Allah than the good deed which turns you arrogant.
47. Value of a man depends upon his courage; his veracity depends upon his self-respect and his chastity depends upon his sense of honor.
48. Success is the result of foresight and resolution, foresight depends upon deep thinking and planning and the most important factor of planning is to keep your secrets to yourself.
49. Be afraid of a gentleman when he is hungry, and of a mean person when his stomach is full.
50. Hearts of people are like wild beasts. They attach themselves to those who love and train them.
51. So long as fortune is favouring you, your defects will remain covered.
52. Only he who has the power to punish can pardon.
53. Generosity is to help a deserving person without his request, and if you help him after his request, then it is either out of self-respect or to avoid rebuke.
54. There is no greater wealth than wisdom, no greater poverty than ignorance; no greater heritage than culture and no greater support than consultation.
55. Patience is of two kinds: patience over what pains you, and patience against what you covet.
56. Wealth converts a strange land into homeland and poverty turns a native place into a strange land.
57. Contentment is the capital which will never diminish.
58. Wealth is the fountain head of passions.
59. Whoever warns you against sins and vices is like the one who gives you good tidings.
60. Tongue is a beast, if it is let loose, it devours.
61. Woman is a scorpion whose grip is sweet.
62. If you are greeted then return the greetings more warmly. If you are favoured, then repay the obligation manifold; but he who takes the initiative will always excel in merit.
63. The source of success of a claimant is the mediator.
64. People in this world are like travelers whose journey is going on though they are asleep. ( Life's journey is going on though men may not feel it ).
65. Lack of friends means, stranger in one's own country.
66. Not to have a thing is less humiliating than to beg it.
67. Do not feel ashamed if the amount of charity is small because to refuse the needy is an act of greater shame.
68. To refrain from unlawful and impious source of pleasures is an ornament to the poor and to be thankful for the riches granted is the adornment of wealth.
69. If you cannot get things as much as you desire than be contented with what you have.
70. An ignorant person will always overdo a thing or neglect it totally.
71. The wiser a man is, the less talkative will he be.
72. Time wears out bodies, renews hopes, brings death nearer and takes away aspirations. Whoever gets anything from the world lives in anxiety for holding it and whoever loses anything passes his days grieving over the loss.
73. Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
74. Every breath you take is a step towards death.
75. Anything which can be counted is finite and will come to an end.
76. If matters get mixed up then scrutinize the cause and you will know what the effects will be.
77. Zirar bin Zamra Zibabi, known as Zirar Suda'i, was a companion of Imam Ali. When, after the martyrdom of Imam Ali, he went to Damascus, Muawiya called him and asked him to say something about Imam Ali. Zirar, knowing that Muawiya hated Imam Ali intensely tried to avoid this topic, but Muawiya forced him to speak. Thereupon, Zirar said: "O Amir, I had often seen Imam Ali in the depth of nights, when people were either sleeping or engrossed in amusements, he would be standing in the niche of the Masjid, with tears in his eyes and he would beseech Allah to help him maintain a pious, a virtuous and a noble character and to forsake the world. He would then address the world, saying 'O vicious world! Be away from me, why do you come in front of me like this ? Do you want to allure me ? Allah forbid that I should be allured and tempted by you and your pleasures. It is not possible. Go and try your allurements on somebody else. I do not desire to own you and do not want to have you. I have forsaken you thrice. It is like divorcing a woman thrice after which act she cannot be taken back as a wife. The life of pleasures that you offer is of a very little duration. There is no real importance in what you offer, the desire of holding you is an insult and a humiliation to sober minds. Sad is the plight of those who want to acquire you. They do not provide for the Hereafter. They have to pass through a long journey over a very difficult road towards a sat destination'. Zirar says that when he stopped, there were tears in the eyes of Muawiya who said, 'May peace of Allah be upon Abul Hasan Ali bin Abi Talib, he was undoubtedly like that. Now tell me, Zirar! How do you feel his separa- tion?' Zirar replied, "My sorrow and grief is like that of woman whose only child has been murdered in her lap". With this remark Zirar walked out of the court of Muawiya and left the city.
78. After the Battle of Siffin, somebody asked Imam Ali whether they had been destined to fight against the Syrians. Imam Ali replied if by destiny you mean a compulsion (physical or otherwise) through which we are forced (by nature) to do a thing then it is not so. Had it been an obligation of that kind there would have been no question of reward for doing it and punishment for not doing it (when you are physically forced to do a thing, like breathing, sleeping, eating, drinking etc. then there can be no reward for doing it and no retribution for not doing it. In such cases nature forces you to do a thing and you cannot but do it), then the promised blessings and punishments in life after death will have no meaning. The Merciful Lord has given his creatures (human beings) complete freedom to do as they like, and then prohibited them from certain actions and warned them of the consequences of such actions (His Wrath and His Punishments). These orders of Allah carry in them the least trouble and lead us towards the most convenient ways of life and the rewards which He has promised for good deeds are many times more than the actions actually deserve. He sees people disobeying Him and tolerates them not because He can be overruled or be compelled to accept human supremacy over Him. He did not send His prophets to amuse Himself or provide amuse- ment for them. He did not reveal His orders without any genuine reason nor has He created the galaxies and the earth without any purpose. The Universe without plan, purpose and program is the idea of infidels and the pagans, sorry will be their plight in the leaping fires of Hell. Hearing this the man asked Imam Ali, "Then what kind of destiny was it that we had?" Imam Ali replied: "It was an order of Allah to do it like the order He has given in His Holy Book: You are destined by Allah to worship none but Him, here 'destined' means 'ordered' it does not mean physical compulsion".
79. Acquire wisdom and truth from whomever you can because even an apostate can have them but unless they are passed over to a faithful Muslim and become part of wisdom and truth that he possesses, they have a confused existence in the minds of apostates.
80. Knowledge and wisdom are really the privilege of a faithful Muslim. If you have lost them, get them back even though you may have to get them from the apostates.
81. Value of each man depends upon the art and skill which he has attained.
82. I want to teach you five of those things which deserve your greatest anxiety to acquire them: Have hope only in Allah. Be afraid of nothing but sins. If you do not know a thing never feel ashamed to admit ignorance. If you do not know a thing never hesitate or feel ashamed to learn it. Acquire patience and endurance because their relation with true faith is that of a head to a body, a body is of no use without a head, similarly true faith can be of no use without attributes of resignation, endurance and patience.
83. A man hypocritically started praising Imam Ali, though he had no faith in him and Imam Ali hearing these praises from him said "I am less than what you tell about me but more than what you think about me".
84. Those who have come alive out of a blood-bath live longer and have more children.
85. One who imagines himself to be all-knowing will surely suffer on account of his ignorance.
86. I appreciate an old man's cautious opinion more than the valor of a young man.
87. I wonder at a man who loses hope of salvation when the door of repentance is open for him.
88. Imam Muhammad Baqir says that Imam Ali once said: "There were two things in this world which softened the Wrath of Allah and prevented its descent upon man: One has been taken away from you; hold the other stead- fastly. The one which has been taken away from men is the Holy Prophet and the one which is still left with them and which they must hold steadfastly is repentance and atonement for sins because Allah at one place in the Holy Book addressed the Holy Prophet and said Allah would not punish them while you were among them nor while they were asking for forgiveness. (Surah Anfal, 8 : 33)
89. Whoever keeps in order his affairs with Allah (follows His orders sincerely), Allah will also put his affairs with men in order. Whoever makes arrangement for his salvation, Allah will arrange his worldly affairs; whoever is a preacher for himself, Allah will also protect him.
90. He is the wisest and the most knowing man who advises people not to lose hope and faith in the Mercy of Allah and not to be too sure and over-confident of immunity from His Wrath and Punishment.
91. Like your body your mind also gets tired so refresh it by wise sayings.
92. That knowledge which remains only on your tongue is very superficial. The intrinsic value of knowledge is that you act upon it.
93. Take care and do not pray to the Lord, saying, "Lord! I pray to You to protect and guard me from temptations and trials", for there is none who is not tempted and tried. But beseech Him to guard you against such temptation as may lead you towards wickedness and sins because Allah says in His Holy Book, Know that your wealth and children are temptations. (Surah al-Anfal, 8: 28) it means Allah tried people through wealth and children so that it may be tested as to who is content with what he gets honestly and who is thankful to Allah for the position he is placed in with regard to his children. Though Allah knows them better than even they know themselves, yet those trials and tests are for the purpose of their realizing and knowing those deeds which merit reward or which deserve punishment. There are some people who love to have male children and hate daughters and there are some who simply crave for wealth and hate poverty.
94. Imam Ali was asked the meaning of being well-off or well-provided for. Imam Ali replied, "Your welfare does not lie in your having enormous wealth and numerous children but it rests in your being highly educated and forbearing and in your being proud of your obedience to Allah. If you do a good deed then thank Allah for it and if you commit a sin then repent and atone for it. In this world there is a real welfare for two kinds of people, one is the person who, when commits a sin, atones for it and the other is anxious to do good as much as possible.
95. Importance of the deeds that you have done with fear of Allah cannot be minimized and how can the deeds which are acceptable to Allah be considered unimportant.
96. "Nearest to the prophets are those persons who have to those prophets and obey them". Saying this, Imam Ali cited a passage from the Holy Qur'an 'Best liked by Abraham and nearest to him were the people who obeyed him'. He further said, "That the present times are the times of our Holy Prophet and his faithful followers. The best friend of our Holy Prophet is he who, though not related to him, obeys the orders of Allah and his greatest enemy is the man who though related to him, disobeys Allah '.
97. Imam Ali was told of a Kharijite that he got up in the night to pray and recite the Holy Book. Imam Ali said, "To sleep with having sincere faith in religion and Allah is better than to pray with wavering faith".
98. Whenever a tradition of the Holy Prophet is related to you, scrutinize it, do not be satisfied with mere verbatim repetition of the same because there are many people who repeat the words containing knowledge but only few ponder over them and try to fully grasp the meaning they convey.
99. Imam Ali heard somebody reciting the passage of the Holy Qur'an we belong to Allah and our return is towards Him, Imam Ali said, "How true it is ! Our declaring that we belong to Allah indicates that we accept Him as our Master, Owner and Lord. And when we say that our return is towards Allah indicates that we accept our mortality".
100. Some people praised Imam Ali on his face. He replied, "Allah knows me very well and I also know myself more than you. Please, Lord ! make me better than what they imagine me to be and please excuse those Weaknesses of mine which they are not aware of".
101. To secure for you fame, credit as well as blessings, the help that you give to men in need, should possess the following attributes: whatever its extent, it should be considered by you as trifling so that it may be granted a high status; it should be given secretly, Allah will manifest it; and it must be given immediately so that it becomes pleasant.
102. Your society will pass through a period when cunning and crafty intriguers will be favoured by status, when profligates will be considered as well-bred, well-behaved and elegant elites of the society, when just and honest persons will be considered as weaklings, when charity will be considered as a loss to wealth and property, when support and help to each other will be considered as favour and benevolence and when prayers and worship to Allah will be taken up for the sake of show to gain popularity and higher status, at such times regimes will be run under the advice of women and the youngsters will be the rulers and counselors of the State.
103. Imam Ali's garment was very old with patches on it. When somebody drew his attention towards it, he replied, " Such dresses, when worn by men of status make them submissive to Allah and kind-hearted towards others and the faithful Muslims can conveniently follow the example ". Vicious pleasures of this world and salvation are like two enemies or two roads running in opposite directions or towards opposite poles, one to the North and the other to the South. Whoever likes to gain the pleasures and pomps of this world will hate austerity in life which is necessary to gain salvation. Reverse will be the attitude of a man desirous of achieving Eternal Bliss. One has to adopt either of the two ways of life, and as they both cannot be brought together, a man has to choose one of them.
104. Nawf bin Fizala Bakali, the famous scholar of the early Islamic days says that one night he was with Imam Ali. In the middle of the night, Imam Ali got up from his bed, looked for sometime at the stars and inquired of Nawf whether he was awake. Nawf said: "I got from my bed replying, "Yes, Amirul Mo'minin (Commander of the Faithful) ! I am awake".
Imam Ali said Nawf ! Those are the fortunate people who adopt piety as the principle of their lives and are fully attentive to their welfare for the Hereafter. They accept bare earth as the most comfortable bed and water as the most pleasant drink. They adopt the Holy Qur'an and prayers as their guide and protector and like Prophet Jesus Christ (Isa) they forsake the world and its vicious pleasure.
Nawf ! Prophet David (Daud) once got up at such an hour in the night and said this was the hour when prayers of everyone who prayed were accepted except of those who forcibly collected revenues or who were scandal- mongers or were persons in the police force of a despotic regime or were musicians".
105, Those who give up religion to better their lot in life seldom succeed. The Wrath of Allah makes them go through more calamities and losses than the gains they gather for themselves.
106. There are many educated people who have ruined their future on account of their ignorance of religion. Their knowledge did not prove of any avail to them.
107. More wonderful than man himself is that part of his body which is connected with his trunk with muscles. It is his brain (mind). Look what good and bad tendencies arise from it. On the one hand it holds treasures of know- ledge and wisdom and on the other it is found to harbour very ugly desires. If a man sees even a tiny gleam of success, then greed forces him to humiliate himself. If he gives way to avarice, then inordinate desires ruin him, if he is disappointed, then despondency almost kills him. If he is excited, then he loses temper and gets angry. If he is pleased, then he gives up precaution. Sudden fear makes him dull and nervous, and he is unable to think and find a way out of the situation. During the times of peace and prosperity he becomes careless and unmindful of the future. If he acquires wealth, then he becomes haughty and arrogant. If he is plunged in distress, then his agitation, impatience and nervousness disgrace him. If he is overtaken by poverty, then he finds himself in a very sad plight, hunger makes him weak, and over-feeding harms him equally. In short every kind of loss and gain makes his mind unbalanced.
108. We, Ahlul Bayt (chosen descendants of the Holy Prophet), hold such central and balancing position in religion that those who are deficient in understanding and acting upon its principles, will have to come to us for reformation, and those who are overdoing it have got to learn moderation from us.
109. A Divine rule can be established only by a man, who, where justice and equity are required, neither feels deficient nor weak and who is not greedy and avaricious.
110. Sohayl bin Hunayf Ansari was a favourite companion of Imam Ali. At the time of Imam Ali's return from Siffin, he died at Kufa of the wounds sustained in the battle. His death left Imam Ali very sad and he said: "Even if a mountain loves me it will be crushed into bits". (it means people are tested with my love,
¤ نوشته شده در ساعت 7:11 توسط سيد علی اصغر موسوی

يا قتيل العبرات

يامظلوم
قصة الحسين عليه السلام بين الشيعة والنواصب الرد على موقع افتراء ويب في قصة الحسين (ع)اعداد شبكة الشيعة العالمية

الحسين عليه السلام في نظرة شيخ الناصبة ابن تيمية : وكان / في خروجه وقتله من الفساد مالم يكن يحصل لوقعد في بلده ، فإن ما قصده من تحصيل الخير ودفع الشر لم يحصل منه شيء ، بل زاد الشر بخروجه وقتله ، ونقص الخير بذلك ، وصار ذلك سببا لشر عظيم . وكان قتل الحسين مما أوجب الفتن ( منهاج السنة ج4 / 530 )


نقــول
في هذا الموضوع جاء كاتبه - بزعمه - يخبرنا القصة الحقيقية لمقتل السبط الشهيد عليه السلام ولم يرى الا ان ينقل عن ابن كثير الدمشقي هو وشيخه ابن تيمية ويستشهد باقوالهما بالرغم من انكارهما لكثير من الظواهر الكونية و خوارق العادات التي حدثت بعد مقتل الحسين ( ع ) ...!! وكأن كاتب هذا الموضوع لم يرى غيرهما يوافقه فجاء بكل غث من كتابيهما يدسه لنا لكي يخبرنا كما زعم بالقصة الحقيقية لمقتل الإمام الحسين عليه السلام ..فيا لله و لهذه القصة التي تعتمد على الكذب و الروايات الضعيفة و ترك الصحيحة و الحسنة منها - كما سنبينه - لتصحيح ما يريدون تصحيحه للطعن بالحسين ( ع ) و لتبرئة يزيد بن معاوية من دم الحسين عليه السلام !!.والأدهى من ذلك ان الكاتب اراد ان يظهر ان الحسين عليه السلام إنما خرج لخلافة زائلة و ملك عضوض و ليس للإصلاح .. بل ان في خروجه مفسدة تبعا لمقولة شيخه ابن تيمية !. فلا حول و لا قوة الا بالله العلي العظيم و سيعلم الذين ظلموا آل محمد أي منقلب ينقلبون ..ولقصده هذا اورد الكاتب 4 روايات عن بعض الصحابة ينصحون حسينا عليه السلام بعدم الخروج توهم بان خروجه ( ع ) لم يكن مجديا و بعضها توهم بانه ( ع ) خرج طلبا للدنيا وهي كالتالي :-1 ) .. قول ابن عمر للحسين عليه السلام : "( إني محدثك حديثا : إن جبريل أتى النبي فخيره بين الدنيا والآخرة فاختار الآخرة ولم يرد الدنيا ، الخ ) .. فابن عمر يرى الحسين ( ع ) بمنظاره عندما ابى مبايعة علي ( ع ) بينما
بايع يزيد وقبله معاوية وبنظرته تلك ظن ان الحسين مثله يريد الدنيا فحسب ولذلك نصحه بعدم الخروج لأنه لن يصيب من الدنيا شيئا ذاهلا عن ان الحسين ( ع ) لم يخرج طلبا للخلافة و انما لطلب الإصلاح في أمة جده ( ص ) .. 2 ) الرواية الثانية و هي رواية سفيان بسند صحيح - كما قال الكاتب بنفسه - عن ابن عباس أنه قال للحسين في ذلك : ( لولا أن يزري - يعيبني ويعيرني- بي وبك الناس لشبثت يدي من رأسك، فلم أتركك تذهب ) .. فقد بتره الكاتب لأنه رأى ان رد الحسين عليه السلام لإبن عباس :"( لأن أقتل في مكان كذا و كذا أحب إلي من أن أقتل في مكة )"
و قول ابن عباس :"( فكان هذا الذي سلى نفسي به ) " يهدم ما يريد ان يبينه و يدعيه و هو خروج الحسين عليه السلام طلبا للخلافة لا خوفا من إستحلال مكة بقتله فيه فما كان منه الا ان بتر رد الحسين عليه السلام و جواب ابن عباس .. وهكذا يفعل النواصب عليهم من الله ما يستحقون . 3 ) .. و اما قول عبد الله بن الزبير له : ( أين تذهب ؟ إلى قوم قتلوا أباك وطعنوا أخاك ؟) فهي كسابقتها في البتر فقد بتر الكاتب جواب الحسين عليه السلام "( لأن أقتل بمكان كذا و كذا أحب الي من ان تستحل بي يعني مكة )" لأنه لم يرق له ان يبين السبب الحقيقي لخروج ابا عبد الله عليه السلام من البيت الحرام الا و هو خوفه من استحلال مكة بقتله فيها و هي حرم ..على ان ابن الزبير امر الحسين بالخروج و قال له "( أما لو كان لي بها مثل شيعتك ما عدلت عنها )" و كلا القولين موجودين عند ابن كثير فلماذا اختار الكاتب القول الأول و بتره و ترك القول الآخر ؟.4 ) .. الرواية الرابعة و هي قول عبد الله بن عمرو بن العاص : (عجّل الحسين قدره، والله لو أدركته ما تركته يخرج إلا أن يغلبني). (رواه يحيى بن معين بسند صحيح ) .. فياله من صحيح وابن كثير غير اسم الراوي من سليمان بن سعيد بن مينا لعدم وجود راو بهذا الإسم الى سعيد بن مينا الثقة لكي يصحح الرواية !!و لو غيره الى سليمان بن مينا لكان يحتمل اما ان يغيره الى سعيد بن مينا فهذه المصيبة بعينها ..ففي تاريخ الشام لإبن عساكر ( 14 / 202 ) قال الحراني سليمان بن سعيد بن مينا سمعت عبد الله بن عمر .. ولا يبعد ان يكون تصحيف و لكن ان لا ينوه ابن كثير الى ذلك فهذا من قلة امانته في النقل !.
وأي كان فلا تصح الرواية للإشتباه في راويه هل هو سعيد أو سليمان بن مينا او سليمان بن سعيد بن مينا .. ثم الا يعجب المرء من هذا الكاتب حتى يستدرك على الحسين ( ع ) سيد شباب أهل الجنة بكلمة لإبن عمرو بن العاص الذي كان على ميمنة الفئة الباغية في صفين و كان عامل معاوية على الكوفة قبل ان يعزله ..!سير اعلام النبلاء .. ترجمة عبد الله بن عمرو ..


نص الأكاذيب والتدليس في موقع افتراء ويب اضغط هنا والرد عليهم أدناه




مقتل الحسين
من قتل مع الحسين في كربلاء
حكم خروج الحسين
كيف نتعامل مع هذا الحدث
موقف يزيد من الحسين
من قتل الحسين ؟
من هم أهل الكوفة ؟
رأس الحسين

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( نظر بدين ) link چهارشنبه، 4 بهمن، 1385 - سید علی اصغر (سعا) موسوی

يا حسين !
یاحسین !
و أنتصـر الـــــدم على السيف








یاحسین
بشنو از نی ، وسعت پژواک را
انعکاس ناله ی افلاک را
هر صدایی را که تنهایی نهفت
نی ، میان نغمه ها ، همواره گفت:
"وسعت فریاد من ، صبحی پرند؟!
وا کن از دل عقده های دردمند
تا ز هفت اقلیم عالم بگذرم
گرد دل تنگی نگیرد ، باورم"
اوج غم هر چند با ناله یکی ست
خاطرات نی ،فقط در ناله نیست!
ریشه ی اندوه نی ، در نینواست
زخمه هایش خاطرات کربلاست
نی نوازانی که عاشق نیستند
عاشق فصل شقایق نیستند
هر چه دل ، صرف ترنم می کنند!
" بند هفتم" را به لب ، گم می کنند
بند هفتم ، در مقام عاشق است
در مقام عاشقان لایق است
بند هفتم ، نغمه ی شور دل است
قصه ی اشک و عبور محمل است
بند هفتم ، نی نوای سینه هاست
گر یه ی آیینه در آیینه هاست
بند هفتم ، یا همان ...بند عجیب!
مانده همواره به روی نی ، غریب!
غربت آباد نوایش ، بند بند
زخمی فصلی سراسر ، دردمند
ریشه ی هر نغمه در نی ، نینواست
نینوا ، اندوه نسل کربلاست
***
۱۳۷۷
یاحسین


السلام علیک یا ابا عبدالله الحسین (ع)

همسفر آه
چشم ها غرق تماشا ، که نیامد عباس
نگران بر لب دریا ، که نیامد عباس
اشک ها همسفر آه ، در آن لحظه ی تلخ
خسته از دیدن صحرا که ، نیامد عباس
کودکان منتظر او که مگر بر گردد
آه از این شوق تماشا ، که نیامد عباس؟!
بانگی از دور که در حنجره زخمی دارد
می کند فاش سخن را : که نیامد عباس
کودکی از دل خیمه ، به پدر می گوید :
تو ندیدیش ؟ بگو ، یا که نیامد عباس!
***
۱۳۷۸ پيام هاي ديگران
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( نظر بدين ) link چهارشنبه، 4 بهمن، 1385 - سید علی اصغر (سعا) موسوی

يا حسين !
همسفر آه
چشم ها غرق تماشا ، که نیامد عباس
نگران بر لب دریا ، که نیامد عباس
اشک ها همسفر آه ، در آن لحظه ی تلخ
خسته از دیدن صحرا که ، نیامد عباس
کودکان منتظر او که مگر بر گردد
آه از این شوق تماشا ، که نیامد عباس؟!
بانگی از دور که در حنجره زخمی دارد
می کند فاش سخن را : که نیامد عباس
کودکی از دل خیمه ، به پدر می گوید :
تو ندیدیش ؟ بگو ، یا که نیامد عباس!
***
۱۳۷۸ پيام هاي ديگران
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( 2 نظر ) link پنجشنبه، 28 دى، 1385 - سید علی اصغر (سعا) موسوی

يا حسين
السلام علیک یااباعبدالله الحسین (ع)


پيام هاي ديگران
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( نظر بدين ) link سه شنبه، 26 دى، 1385 - سید علی اصغر (سعا) موسوی

يا اميرالمومنين(ع) - Ya Ali
بسم الله الرحمن الرحیم

نادِ علیًّاً مَظهَرَ العَجائِب
تَجِدهُ عَوناً لََکَ فی النَّوائِبِ
لي ِالیَ اللهِ حاجَتی و عَلَیهِ مُعَوَّّلی
کُلَّّما َامَرتَه و رَمیتُ مُنقَضی فی ظِلِ الله و یُظلِِلِ الله لي اَدعوکَ
کُلًّ هُمٍّ و غَمٍّ سَیَنجَلی
بِعَضَمَتِکَ یا الله
بِنُبُوَتِکَ یا محمد
بِوَلایَتِکَ یا علیُّ
یا علیُّ یا علیُّ
ادرکنی
بحقِّ لُطفِکَ الخفيِّ
الله اَکبَرَ
اَنَا مِن شَرِ اَعدائِکَ بَرِیءٌ
اَللهُ صَمَدی مِن عِندِکَ مَدَدی و عَلَیکَ مُعتَمِدی
بِحَقِّ ایّاک نعبد و ایّاک نَستَعینُ
یا اَبَا الغَیثِ اَغِثني
یا اَبَا الحََسَنَینِ اَدرِکنی
یا سَیفَ اللهِ ادرکنی
یا بابَ اللهِ ادرکنی
یا وَلِيَّ الله ادرکنی
بِحَقِّ لُطفِکَ الخَفِیِّ
یا قَهّارُ تَقَهَّرتَ بِالقَهرِ والقَهرُ في قَهرِ قَهرّکَ
یا قَهّارُ یا قاهِرَ العَدُّوِّ
یا والِیَ الوَلیِّ
یا مَظهَرَ العَجائِبِ یا مُرتَضی علیٌّ
رَمَیتَ مَن بَغی عَلَیَّ بِسَهمِ اللهِ و سَیفَ اللهِِ القاتِلِ
اُفَوِّضُ اَمری اِلَی اللهِ
اِنَّ اللهَ بَصیرٌ بِالعِبادِ
و ِالهُکُم اِلهٌ واحِدٌ لا الهَ اِلاَّ هُوَ الرَّحمنُ الرحیمُ
ادرکنی یا غیاثَ المُستَغیثینَ
یا دَلیلَ المُتَحَیِّرینَ
یا امانَ الخائفینَ
یا مُعینَ المُتوَکِّلینَ
یا راحِمَ المَساکینَ
یا اِلهَ العالمینَ
بِرَحمَتِکَ و صَلَی اللهُ عَلی سَیِّدِنا محمدٍ و الِهِ اَجمَعینَ
والحَمدُلِلهِ ربِّ العالَمینَ .

***
یاعلی مدد !

التماس دعا !

بسم الله الرحمن الرحیم

ALi Is My Great Love !- Only Islam - only Mohammad-only ALi - یاعلی مدد
تفکر انحرافی !!!
خلاصة محوري الفكر الوهابي
تفکر انحرافی !!!
خلاصة محوري الفكر الوهابي
خلاصة محوري الفكر الوهابي
لنلخص مرة أخرى الأسس التي تقوم عليها الرؤية الوهابية ، ولكن ما يهمنا إبرازه هو
التركيز على الآيات التي اعتبروها أدلة على ما ذهبوا إليه ، وعلى ضوء ذلك اعتبروا
نظريتهم نظرية تستند إلى القرآن الكريم في بيانها لحقيقة التوحيد والشرك ، وهو ما
نعتبره تلبيسا قرآنيا لرؤيتهم الخطيرة والخاطئة ، وأوراقنا التي بين يديك تقوم على مناقشة هذا الفهم لتلك الآيات :

فالأساس الأول : يقوم على التمييز بين توحيد الربوبية وتوحيد الألوهية ، فادّعوا أن
مشركي العرب بل أكثر المشركين كانوا موحدين في الربوبية ولكنهم مشركون في الإلوهية ، وأهم الآيات التي اعتمدوا عليها ما كان من قبيل
قوله تعالى ( قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاء وَالأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ والأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيَّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الأَمْرَ فَسَيَقُولُونَ اللّهُ فَقُلْ أَفَلاَ تَتَّقُونَ ) يونس / 31 .
والأساس الثاني : إن حقيقة الشرك بالألوهية لا تقوم على رفض الله الإله الأكبر بل
هي عبادة غير الله معه ، وهي تتحقق بمجرد اتخاذ الوسائط في عبادة الله ، وكثير من
المسلمين باعتبار توسيط الأولياء والصالحين يعدون عبدة لأصحاب القبور ، فيشركون
في الألوهية ولا ينفعهم كونهم يوحدون الله في الربوبية كما لم ينفع مشركي قريش .


....................................................................... الخلل الوهابي في فهم التوحيد القرآني

وأهم ما استدلوا به على هذا المحور الثاني
قوله تعالى ( مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى ) الزمر / 3 ، وقوله تعالى ( وَيَعْبُدُونَ مِن دُونِ اللّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ ) يونس / 18 ،
وعليه قالوا : لا فرق بين المسلم الذي يقصد صاحب القبر ويدعوه قربة إلى الله والمشرك الذي يعبد الصنم قربة إلى الله .
ولكن كما قلنا ستجد صياغة أخرى وتركيز على محور آخر لموجب الوقوع في شرك العبادة يقوم على اعتبار أن الدعاء عبادة .
وكأن المدخل لذلك يبتني على عدم كفاية آيتي الزلفى والشفعاء ما لم يتبين كون
الفعل الذي فعله المتقرب إلى الله من خلال الوسائط هو عبادة من العبادات لا تجوز إلا لله ،
ولذا أدوا على أن مجرد دعاء موجود غير الله بما لا يقدر عليه إلا الله هو عبادة لهذا
الموجود ، فالعبادة تتحقق بدعاء الولي أو الصالح صاحب القبر ، ولإثبات أن الدعاء بصورة مطلقة عبادة استدلوا
بمثل قوله تعالى ( وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ) غافر / 60 ،
وقوله تعالى ( وَلَا تَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ ) القصص / 88 ،
وقوله عز وجل ( وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا ) الجن / 18 .
والخلاصة أنه ينبغي البحث في مفردات أساسية هي ( الرب ) و( الإله ) و( العبادة ) و( الدعاء ) .
ونحن باعتبار نرى أن جوهر خللهم يتركز في تصورات خاطئة عن العبادة والدعاء نركز
على هذه المحاور ، نعم جرت العادة على تقديم الحديث عن الربوبية ، وسنتحدث عنه
ولكن لن نركز عليه لأنه لا يشكل لب الخلل ، وأما البحث في الربوبية وتمييزه عن
شرك الألوهية سواء ثبت صحته أو لم يثبت لا يؤثر في الخلاف الجوهري المتضمن في معرفة التوحيد في العبادة والدعاء والشرك فيهما .


....................................................................... الخلل الوهابي في فهم التوحيد القرآني

فالتمييز السابق بين التوحيدين خاصة عند مشركي قريش أمر قال به كثير من القدماء ،
ولكن التصوير الحراني الوهابي للشرك في العبادة هو الأمر المبتدع الذي لا تجده في
كلمات السابقين ، فلا تجد في أجيال المسلمين قبل زمن ابن تيمية من ذهب إلى ما
ذهب إليه أصحاب هذه الرؤية في فهم حقيقة شرك العبادة أو شرك الألوهية ، وبعبارة
أخرى لم يقل أحد بأن التوجه للشفيع عبادة للشفيع أو دعاء غير الله لمجرد الدعاء
والطلب عبادة للمدعو على النحو الذي أطلقه أصحاب هذه الرؤية ، خلافا لمحور
الربوبية إذ تجد عددا لا بأس به من السابقين اتفق معهم في عد مشركي قريش
موحدين في خالقية الله للكون وتدبيره أموره وأن شركهم كان في العبادة ولكنهم
بطبيعة الحال كما قلنا لم يذهبوا إلى التفسير والتفصيل الوهابي للعبادة وخاصة فيما يتعلق بالدعاء .
ويترتب على ذلك أن البحث في محور الألوهية وحقيقة شرك العبادة لا يتقوم بصحة أو
خطأ رؤيتهم القائلة بأن مشركي قريش كان يوحدون في الربوبية ، بل لو سلمنا بذلك فجوهر الخلل الوهابي في تصوير شرك العبادة .
وعليه لا بد أن نمر سريعا على ما أصروا عليه من فصل توحيد الربوبية عن توحيد الألوهية
ثم ندخل في جوهر الخلل المتمثل في تصويرهم للألوهية والعبادة والدعاء .

والسلام علی من التبع الهدی !
+ نوشته شده در چهارشنبه 1385/09/08ساعت 3 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(210);
نظر بدهید

السلام علیک یا اول مظلوم فی العالم (ع)






با نام تو ، که نام کلامی مقدس است
با یاد تو ، که یاد سلامی ، مقدس است !
می خواهم از نگاه تو گویم ، برای تو
از عارفانه های بسی ، دل ربای تو
وا می کنم کتاب تو را ، آه می کشم
تصویری از نگاه تو با ماه ، می کشم
نهج البلاغه ، آینه خاطرات کیست !
آیینه ای که نزد تو بودست ، دیدنی ست
با ما بگو ، که لحن کلامت ، کجایی است ؟!
این خطبه ها ، نشانه عشق خدایی است
گویی که پرده از رخ بیداد می کشند
با واژه های خاطره ، فریاد می کشند
تا با شروع خاطره ، آغاز می کنی
دل را اسیر پنجه پرواز می کنی
پرواز در مسیر شروعی که از غدیر
تا کوفه شد ، بهانه یک فصل بی نظیر
فصلی که در فضیلت آن ، مثنوی کم است
فصلی که جاودانه ترین ، فصل عالم است
آغوش ناز سمت شما ، باز می کند
دریا ، به نام آبی خود ، ناز می کند!
باید به احترام شما شعر نغز گفت !
باید بدون واسطه از مغز مغز گفت
جام شما کجا و تماشای ما کجا ؟!
دست شما کجا و تمنای ما کجا ؟!
مهتاب رنگ خورده ، کجا و جمالتان !
خورشید پا برهنه کجا و جلالتان !
سرو از قیام قامتتان ، شرم می کند
کوه از مرام طاقتتان ، شرم می کند
در خاک هم ، به اوج فلک می رسد مرام
هفت آسمان ، به نام شما می دهد: سلام !
گویی فقط به مست خود ، ناز می کنیم
صحبت ز عاشقانه ترین راز می کنیم
ای جلوه ی جمال جمیل پیمبری !
وی حجت جلال جلیل پیمبری !
مولا ، به نام عشق که عاشق ترین تویی
حتی برای خاطره ، لایق ترین تویی !
آنجا که عشق ، نام تو را قاب می کند !
یخ های چشم فلسفه را آب می کند !
آنجا که علم ، پنجه به دیوار می کشد !
از جهل خویش ، ناز نمودار می کشد !
آنجا که مرگ ، پیش تو یک امر ساده است
سرگشته رازهای جهان ، سر گشاده است !
بهتر ، همین که ساده بگویم : امام من !
تقدیم روح پاک تو بادا ، سلام من .
**** ۱۳۸۰-قم
+ نوشته شده در پنجشنبه 1385/07/20ساعت 4 بعد از ظهر توسط سید علی اصغر موسوی ( سعا )

امیر من به کدامین پگاه ؟!
امير من به کدامين پگاه می آيی ؟!
... و می رسی ، همه جا ازدحام خواهد شد
پر از تبسم و اشک و سلام خواهد شد
من از نگاه تو صد استعاره خواهیم چید
غزل غزل ، غزلم را ، دوباره خواهم چید
اسیر طرح سپید و قصیده زردم
تو را ندیده بمیرم ، چه سخت بی دردم؟
همیشه گفته ام از قبله گاه می آیی
امیر من ، به کدامین پگاه می آیی؟
هنوز پنجره را خواب صبح می گیرد
بدون دست تو این غنچه زود ، می میرد
کجاست آخر این جاده هر چه می بینم
افق افق شفق از انتظار می چینم
به اشک نازک و آرام کودکان سوگند!
به زخم دست و دل نسل نوجوان سوگند!
به آیه آیه امّن یجیب بیماران
به آه آه یتیمان بی زبان سوگند!
به التهاب گلوهای خسته از فریاد
به انجماد نفس های نیمه جان سوگند!
به ازدحام دعا در نگاه «ندبه» و عهد
به جام جام عطش های آسمان سوگند!
به آبشار نگاه قشنگ آهوها
به التماس دعای پرندگان سوگند!
به دست خالی آنان که آرزو دارند
به روز هرچه سیاه نخورده نان ، سوگند!
به آنکه مثل علی (ع) حامی فقیران است
به نام نامی ات ای «صاحب الزمان» (عج) سوگند!
که از کنار پیمبر (ص) ، طلوع خواهی کرد
شبیه خواجه قنبر ، طلوع خواهی کرد
بساط دکه خورشید ، چیده خواهد شد
فریب سایه تردید ، چیده خواهد شد
غروب بر لب دریا ، سکوت خواهد کرد
میان بهت و تماشا ، سکوت خواهد کرد
و امتحان جدیدی ، شروع خواهد کرد
شب از زمان جدیدی ، شروع خواهد شد....
+ نوشته شده در جمعه 1385/07/14ساعت 3 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(207);
نظر بدهید

عشق محمد (ص)
السلام عليک يا خديجه الکبری
عشق محمد (ص)
***
با یاد خدا از غم ایام گذشت
از قدرت و از ثروت و از نام گذشت
آن سان دلش از عشق محمد(ص) پر بود !
از هستی خود در ره اسلام گذشت
*********
وفات بانوی گرامی اسلام
مونس رسول الله (ص)
حضرت خدیجه کبری (س)
تسلیت باد !
+ نوشته شده در چهارشنبه 1385/07/12ساعت 4 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(206);
نظر بدهید

نادعلیا مظهر العجائب
Naadey Ali
! Nade Ali
NaadeAliyyan y
Mazharal Ajayeb
Tajidahu Aunun Laka Finnwaeb
Kullu Hamin wa Gamin Sayanjali
Bi Wilayatika
Ya Ali

Ya Ali

Ya Ali


Call Ali
Call Ali
Call aloud to Ali
Who is the epiphanic source of wonders
You shall surely find him helping in your troubles
All grief and anxiety will disappear

Your power and Authority
ya Ali
ya Ali
ya Ali
**
نادعلیا مظهر العجائب....
****
دعاء أبي حمزة الثمالي
الحاج حسين غريب
استماع
حفظ
دعاء الافتتاح
الحاج حسين غريب
استماع
حفظ
دعاء الجوشن الكبير من فصل 1 إلى 50
الحاج ميثم كاظم
استماع
حفظ
دعاء الجوشن الكبير من فصل 51 إلى 100
الحاج ميثم كاظم
استماع
حفظ
دعاء البهاء
الحاج باسم الكربلائي
استماع
حفظ
دعاء الافتتاح
الحاج باسم الكربلائي
استماع
حفظ
***
(استماع یعنی :گوش کنید)(حفظ یعنی: دانلود کنید )
http://shiaweb.org/
التماس دعا !
+ نوشته شده در يکشنبه 1385/07/09ساعت 1 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(205);
یک نظر

شوخی
به :
جناب بوالفضول الشعرا
*****************
نگو خنده به لب مرده ست ، جانا !
و روزه ، این رمق برده ست ، جانا !
عوارض دارد این عشق الهی
لب و لوچت ، ترک خورده ست ، جانا !

*****************
لب و لوچت ، " ترک " خورده ست ، جا نا ؟
تلنگر می زند بر " این " و " آنا " !
مگر خوردی رطب ، تنها به " خلوت " ؟!
به شعر حضرت " سهراب " ما نا !

****************

+ نوشته شده در پنجشنبه 1385/07/06ساعت 1 بعد از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(204);
2 نظر

رمضان المبارک
ماه مبارک رمضان
ماه نزول قرآن و رحمت الهی ماه سلام آسمان بر بندگان نیکو کار
مبارک باد
امید وارم طاعتتان مورد قبول
حضرت پروردگار قرار گیرد
انشا الله !
+ نوشته شده در پنجشنبه 1385/07/06ساعت 1 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(201);
2 نظر

یادمان
بسم رب الشهداء
یاد همقطاران رفته تا ملکوت بخیر !
از همکلاسی وهم محلی تا همکاران پدافند هوایی نیروی هوایی
سلام و درود و صلوات به روح بلندشان که غریبانه و گمنام
رفتند به دیاری که نام آشنای تمام کاینات است
یعنی : جوار حضرت دوست !
می دانستم که بدم !!
اما گمان نمیکردم اینقدر !!
که خدا از خوبان جدا کرده گرفتار بدان کند !
من تظاهر نمیکنم
آنهایی که در آن حال و هوا بودند می دانند
که چه بچه های نازنینی را از دست دادیم
تا امروز "عده ای "وارث در آمد های کلان این سر زمین بشوند !
آقا زاده های زمین خوار !!!!
آقا زاده های مدیر عامل !!!
آقا زاده های شرکت های کلان صنعت نفت و گاز!!!!
آقا زاده های صاحب پاساژ !!!
......
یادشان بخیر !
یاران با صفا ی بسیجی و پدافندی
یاد ونامشان فراموش روزگاران مباد
انشا الله
*****
+ نوشته شده در شنبه 1385/07/01ساعت 5 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(200);
نظر بدهید

شب شعر
نگاهت
غزل های نا نوشته اند
ومن
بخاطر نوشته هایم
یک دقیقه سکوت می کنم !
سکوت !
****
...نوبت شعر خوانی تو می رسد
ومن، فقط نگاهت می کنم !
نوبت شعر خوانی من می رسد
اما
...تو رفته ای !
*********************
قم---۶۱/۴/۱۳۸۲
+ نوشته شده در جمعه 1385/06/31ساعت 5 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(199);
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تریبون
تریبون
آمد ، رسید پشت تریبون ، ولی سکوت ...؟!
انگار ، بازهم شده افسون ، ولی سکوت -
جاری ، دوباره ، رود عرق روی گونه هاش
مثل گلاب وا شده در خون ، ولی سکوت ،
این بار ، لحظه ای به لبش جان تازه داد
لرزان شروع کرد که جیحون... ولی سکوت -
دیدم گرفت راه نفس را ، که سال هاست !
فریاد می کشم به تو گردون ! ولی سکوت ،
فرصت نمی دهد که بگویم: دلم گرفت !
من آمدم به پشت تریبون ، ... ولی ، سکوت ...

*******
قم- ...۴/۳/۱۳۸۰
+ نوشته شده در شنبه 1385/06/25ساعت 5 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(198);
نظر بدهید

تبریک
یاران همراه
فرارسیدن روز شعر و ادب
را - ضمن تواضع به پیشگاه استاد شهریار (ره) -
به شما فرهیختگان دوستدار شعر و ادب پارسی
تبریک عرض می کنم !
شاد زی
در پناه حق زی !
مولا مدد !

*****

+ نوشته شده در پنجشنبه 1385/06/23ساعت 5 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(197);
یک نظر

Ya Mahdi یا ابا صالح المهدی (عج)
دعای بهار

برای دیدن تو یک بهار ، کافی نیست
نگاه و اشک و دل بی قرار ، کافی نیست

برای دیدن تو ای بهشت صبح آیین
چهل هزار دعای بهار ، کافی نیست

برای دیدن تو ، ای ادامه ی یاسین
حضور گریه شب زنده دار ، کافی نیست

برای دیدن تو ، دوستان کم طاقت
و دشمنان چنین بی شمار ، کافی نیست !

تو آن حقیقت محضی ُ، که جلوه گری
فقط نگاه حقیقت مدار ، کافی نیست

تو آن صداقت سبزی ، که چند ماه بهار
برای درک تو آیینه وار ، کافی نیست

خدا کند که اجابت کنی دعایم را !
برای دیدن تو انتظار کافی نیست
۱۳۸۰ قم
+ نوشته شده در شنبه 1385/06/18ساعت 2 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(196);
6 نظر

Emam Mahdi -الامام المهدی المنتظر (عج)
Emam Mahdi -الامام المهدی المنتظر (عج)
The following are the collection of Sahih (authentic) Hadith regarding Mahdi.
Hadhrat Abdullah bin Mas'ood(RA) reports from the Prophet(SAW), who said:
The world will not come to pass until a man from among my family, whose name will be my name, rules over the Arabs.(Tirmidhi Sahih, Vol. 9, P. 74; Abu Dawud, Sahih, Vol. 5, P. 207;also narrated by Ali b. Abi Talib, Abu Sa'id, Umm Salma, Abu Hurayra)
The Prophet(SAW) said:
Allah will bring out from concealment al-Mahdi from my family and just before the day of Judgment; even if only one day were to remain in the life of the world, and he will spread on this earth justice and equity and will eradicate tyranny and oppression.(Musnad Ahmad Ibn Hanbal, Vol. 1, P. 99)
Hadhrat Ali(RA) narrates that Rasulullah(SAW) said:
Even if only a day remains for Qiyamah to come, yet Allah will surely send a man from my family who will fill this world with such justice and fairness, just as it initially was filled with oppression.(Abu Dawood)
Ali b. Abi Talib(RA) has related a tradition from the Prophet(SAW) who informed him:
The promised Mahdi will be among my family. God will make the provisions for his emergence within a single night.(Ibn Majah, Sahih, Vol. 2, P. 519)
Hazrat Umme Salmah(RA), Prophet's wife, narrates that she heard the Prophet(SAW) say:
The promised Mahdi will be among my progeny, among the descendants of Fatima.(Abu Dawud, Sahih, Vol. 2, P. 207; Ibn Majah, Sahih, Vol. 2, P. 519)
Rasulullah(SAW) announced:
The Mahdi will be of my family, of the descendants of Fatima (the Prophet's daughter). (Sunan Ibn Majah, Vol. 2, Tradition No. 4086)
The Prophet(SAW) taught:
Al-Mahdi is one of us, the members of the household (Ahlul-Bayt).(Sunan Ibn Majah, Vol. 2, Tradition No. 4085)
Abu Sa'id al-Khudari(RA) narrated that the Prophet(SAW) said:
Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years.(Abu Dawud, Sahih, Vol. 2, p. 208; Fusul al-muhimma, p. 275)
Hadhrat Abu Saeed Khudri(RA) relates that Rasulullah(SAW) said:
Al Mahdi will be from my progeny. His forehead will be broad and his nose will be high. He will fill the world with justice and fairness at a time when the world will be filled with oppression. He will rule for seven years.
Hadhrat Umme Salmah(RA) narrates that Rasulullah(SAW) said:
After the death of a Ruler there will be some dispute between the people. At that time a citizen of Madina will flee (from Madina) and go to Makkah. While in Makkah, certain people will approach him between Hajrul Aswad and Maqaame Ibraheem, and forcefully pledge their allegiance to him.
Thereafter a huge army will proceed from Syria to attack him but when they will be at Baida, which is between Makkah and Madina, they will be swallowed into the ground.
On seeing this, the Abdaals of Shaam as well as large numbers of people from Iraq will come to him and pledge their allegiance to him. Then a person from the Quraish, whose uncle will be from the Bani Kalb tribe will send an army to attack him, only to be overpowered, by the will of Allah. This (defeated) army will be that of the Bani Kalb. Unfortunate indeed is he who does not receive a share from the booty of the Kalb. This person (Imam Mahdi) will distribute the spoils of war after the battle. He will lead the people according to the Sunnat and during his reign Islam will spread throughout the world. He will remain till seven years (since his emergence). He will pass away and the Muslims will perform his Janazah salaat.(Abu Dawood)
The holy Prophet(SAW) said:
A group of my Ummah will fight for the truth until near the day of judgment when Jesus, the son of Marry, will descend, and the leader of them will ask him to lead the prayer, but Jesus declines, saying: "No, Verily, among you Allah has made leaders for others and He has bestowed his bounty upon them.(Sahih Muslim)
It is reported from Abu Hurayra(RA) that the Prophet(SAW) said:
What will be your reaction when the son of Mary (Jesus) descends and your Imam is from among yourselves?(Sahih Muslim, bab nuzul 'isa, Vol. 2; Sahih Bukhari, kitab bad' al-khalq wa nuzul 'isa, Vol. 4)
The holy Prophet(SAW) said:
What would be your situation if the Son of Mary (i.e. Jesus) descends upon you and your Imam is from among you?(Bukhari, kitabul-Anbiya, Chapter Nuzul Isa bin Maryam)
+ نوشته شده در چهارشنبه 1385/06/15ساعت 2 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )

انتظار
شعله زاری از :گريه های بی قرار بر نگاهمان می رويد تا در مقدمه انتظار ، آرزوی آمدنت را با فانوس مژگان تزيين کنم !
ای تمام آرزو ؛ مثل آرزوی باران در خشکسالی بدون عدالت !
ای تمام اميد مثل اميد رهايی از تنگناهای نا باورانه ی جهل!
ای تمام انتظار رسيدن به خط پايان، به خط پيروزي، به لحظه های آغازين سپيده ؛ سپيده ای که رستاخيز عدالت را همراه خواهد داشت!
مولا جان !
تويی که دست دعا هر کس، گرفته سوی تماشايت
شبيه آينه می خواهد تو را ،هميشه تماشايی!
تويی که می شکنی آخر ، سکوت سرد شبستان را
و رنگ عاطفه می گيرد ، حضور آن ((يد بيضايی))
مولا جان ! کجاست بهار آمدنت ، تا جاده های سبز تماشا را به تماشا بنشينم!
تو را قسم به دست های خالی سرشار از قنوت!
تو راقسم به چشم های بارانی لبريز از انتظار!
تو را قسم به مويه های غريبانه ی ندبه !
بيا ، تا طعم تلخ رنج ها ،‌با ديدن تو شيرين شوند !
بيا ، تا از تمام لغت نامه ها ، واژه انتظار را خط بزنيم !
بيا ، تا از دست هايت بهار ، از نگاهت زندگی و از حضور ت عدالت بچينیم!
درياب چشم هايی را که از(( فلسطين )) تا ((کشمير )) ، به خاطر عدالت ، به جاده های انتظار خيره مانده اند
درياب دست های تاول زده ای را که از ((سودان )) تا(( آلبانی ))‌، به خاطر لقمه ای نان به کام آتش ميروند!
درياب جهانی را که از ((ايسلند)) تا ((دماغه اميد)) در انتظار عدالت می سوزدو مستکبران ابر جنايت احساساتش را به بازی می گيرند!
درياب شانه های خسته ای را که در طول تاريخ ، زخم های بی شماری را تحمل کرده اند!
تو همان بهار جاودانه ای ..
تو همان عدالت ماندگاری .
تو همان جانشين لايق خداوندی که ((زمين)) در انتظارظهورت ، روز شماری می کند !
درود خدا وند بر تو باد، در هر حالی که هستی و در هر حالی که خواهی بود !
تو را می ستايم تو را که وارث عشق در زمينی و کاينات بر وجود تابناکت
هر سحر گاه سلام می کند
و من قنوت می گیرم
اللهم عجل لولیک الفرج
****
*********
یا حسین

یا حسین
ای جلوه راستین حقیقت در آیینه زمان !
جز توکیست امیر کشور دل ؟!
امیری که عاشقانش
گریستن بی اختیار را رمزی برای رسیدن به عشق
به وصال می دانند !
و به خدا که قبل از به دنیا آمدن
عاشقت بوده ام !
بی آنکه از ظرفیت این دل برای پذیرفتن عشق تو آگاه باشم .
****
امشب شب تو ست
شب عشق !
شب عشقبازی با آیینه اشک !
شب کربلایی شدن با یادت !
میلادت مبارک سرور من !
اگر تو نبودی زندگی چه بی ارزش بود .
میلادت مبارک سرورمن !
میلادت مبارک !
چقدر شکوهمند است نوکر تو بودن !
تبارک الله ازین ارادت!
چرا به خود نبالم وقتی تو آقا ی منی !
بابی و امی و نفسی لک الفدا یا اباعبدالله !
یا حسین !
*****
*********
آفتاب کربلا
هفتمین بند نی نوا
بشنو از نی ، وسعت پژواک را
انعکاس ناله ی افلاک را
هر صدایی را که تنهایی نهفت
نی ، میان نغمه ها ، همواره گفت:
"وسعت فریاد من ، صبحی پرند؟!
وا کن از دل عقده های دردمند
تا ز هفت اقلیم عالم بگذرم
گرد دل تنگی نگیرد ، باورم"
اوج غم هر چند با ناله یکی ست
خاطرات نی ،فقط در ناله نیست!
ریشه ی اندوه نی ، در نینواست
زخمه هایش خاطرات کربلاست
نی نوازانی که عاشق نیستند
عاشق فصل شقایق نیستند
هر چه دل ، صرف ترنم می کنند!
" بند هفتم" را به لب ، گم می کنند
بند هفتم ، در مقام عاشق است
در مقام عاشقان لایق است
بند هفتم ، نغمه ی شور دل است
قصه ی اشک و عبور محمل است
بند هفتم ، نی نوای سینه هاست
گر یه ی آیینه در آیینه هاست
بند هفتم ، یا همان ...بند عجیب!
مانده همواره به روی نی ، غریب!
غربت آباد نوایش ، بند بند
زخمی فصلی سراسر ، دردمند
ریشه ی هر نغمه در نی ، نینواست
نینوا ، اندوه نسل کربلاست
***
اعیاد شعبانیه و سالروز میلاد حضرت سیدالشهدا(ع) مبارک باد !
+ نوشته شده در جمعه 1385/06/03ساعت 7 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )
GetBC(192);
نظر بدهید

دعای عید مبعث
دعای مخصوص امروز عید مبعث :
في الاقبال وفي بعض نسخ المصباح انّه يستحبّ الدّعاء في هذا اليوم بهذا الدّعاء :يا مَنْ اَمَرَ بِالْعَفْوِ وَالتَّجاوُزِ، وَضَمَّنَ نَفْسَهُ الْعَفْوَ وَالتَّجاوُزَ، يا مَنْ عَفا وَتَجاوَزَ، اُعْفُ عَنّي وَتَجاوَزْ يا كَريمُ اَللّـهُمَّ وَقَدْ اَكْدَى الطَّلَبُ، وَاَعْيَتِ الْحيلَةُ وَالْمَذْهَبُ، وَدَرَسَتِ الاْمالُ، وَانْقَطَعَ الرَّجاءُ اِلاّ مِنْكَ وَحْدَكَ لا شَريكَ لَكَ، اَللّـهُمَّ اِنّي اَجِدُ سُبُلَ الْمَطالِبِ اِلَيْكَ مُشْرَعَةً، وَمناهِلَ الرَّجاءِ لَدَيْكَ مُتْرَعَةً، واَبْوابَ الدُّعاءِ لِمَنْ دَعاكَ مُفتَّحَةً، وَالاِسْتِعانَةَ لِمَنِ اسْتَعانَ بِكَ مُباحَةً، وَاَعْلَمُ اَنَّكَ لِداعيكَ بِمَوْضِعِ اِجابَة، وَللصّارِخِ اِلَيْكَ بِمَرْصَدِ اِغاثَة، وَاَنَّ فِي اللَّهْفِ اِلى جُودِكَ وَالظَّمانِ بِعِدَتِكَ عِوَضاً مِنْ مَنْعِ الْباخِلينَ، وَمَنْدُوحَةً عَمّا في اَيْدِى الْمُسْتَأثِرينَ، وَاَنَّكَ لا تَحْتَجِبُ عَنْ خَلْقِكَ إِلاّ اَنْ تَحْجُبُهُمُ الاَْعْمالُ دُونَكَ، وَقَدْ عَلِمْتُ اَنَّ اَفْضَلَ زادِ الرّاحِلِ اِلَيْكَ عَزْمُ اِرادَة يَخْتارُكَ بِها، وَقَدْ ناجاكَ بِعَزْمِ الاِرادَةِ قَلْبي، وَاَساَلُكَ بِكُلِّ دَعْوَة دَعاكَ بِها راج بَلَّغْتَهُ اَمَلَهُ، اَوْ صارِخ اِلَيْكَ اَغَثْتَ صَرْخَتَهُ، اَوْ مَلْهُوف مَكْرُوب فَرَّجْتَ كَرْبَهُ، اَوْ مُذْنِب خاطِئ غَفَرْتَ لَهُ اَوْ مُعافىً اَتْمَمْتَ نِعْمَتَكَ عَلَيْهِ، اَوْ فَقير اَهْدَيْتَ غِناكَ اِلَيْهِ، وَلِتِلْكَ الَّدعْوَةِ عَلَيْكَ حَقٌّ وَعِنْدَكَ مَنْزِلَةٌ، إِلاّ صَلَّيْتَ عَلى مُحَمَّد وَآلِ مُحَمَّد، وَقَضَيْتَ حَوائِجي حَوائِجَ الدُّنْيا وَالاْخِرَةِ، وَهـذا رَجَبٌ الْمُرَجَّبُ الْمُكَرَّمُ الَّذي اَكْرَمْتَنا بِهِ اَوَّلُ اَشْهُرِ الْحُرُمِ، اَكْرَمْتَنا بِهِ مِنْ بَيْنِ الاُْمَمِ، يا ذَا الْجُودِ وَالْكَرَمِ، فَنَسْأَلُكَ بِهِ وَبِاسْمِكَ الاَْعْظَمِ الاَْعْظَمِ الاَْعْظَمِ الاَْجَلِّ الاَْكْرَمِ، الَّذي َخَلَقْتَهُ فَاسْتَقَرَّ في ظِلِّكَ فَلا يَخْرُجُ مِنْكَ اِلى غَيْرِكَ، اَنْ تُصَلِّيَ عَلى مُحَمَّد وَاَهْلِ بَيْتِهِ الطّاهِرينَ، وَتَجْعَلَنا مِنَ الْعامِلينَ فيهِ بِطاعَتِكَ، وَالاْمِلينَ فيهِ بِشَفاعَتِكَ، اَللّـهُمَّ وَاهْدِنا اِلى سَواءِ السِّبيلِ، وَاجْعَلْ مَقيلَنا عِنْدَكَ خَيْرَ مَقيل، في ظِلٍّ ظَليل، فَاِنَّكَ حَسْبُنا وَنِعْمَ الوَكيلُ، وَالسَّلامُ عَلى عِبادِهِ المُصْطَفِيْنَ، وَصَلَواتُهُ عَلَيْهِمْ اَجْمَعينَ، اَللّـهُمَّ وَبارِكَ لَنا في يَوْمِنا هَذَا الَّذي فَضَّلْتَهُ، وَبِكَرامَتِكَ جَلَّلْتَهُ، وَبِالْمَنْزِلِ الْعظيمِ الاَْعْلى اَنْزَلْتَهُ، صَلِّ عَلى مَنْ فيهِ اِلى عِبادِكَ اَرْسَلْتَهُ، وَبالَْمحَلِّ الْكَريمِ اَحْلَلْتَهُ، اَللّـهُمَّ صَلِّ عَلَيْهِ صَلاةً دائِمَةً تَكُونُ لَكَ شُكْراً وَلنا ذُخراً، وَاجْعَلْ لَنا مِنْ اَمْرِنا يُسراً، وَاخْتِمْ لَنا بِالسَّعادَةِ اِلى مُنْتَهى آجالِنا، وَقَدْ قَبِلْتَ الْيسيرَ مِنْ اَعْمالِنا، وَبَلَّغْتَنا بِرَحْمَتِكَ اَفْضَلَ آمالِنا، اِنَّكَ عَلى كُلِّ شَيء قَديرٌ، وَصَلَّى اللهُ عَلى مُحَمَّد وَآلِهِ وَسَلَّم .أقول : هذا دعاء الامام موسى بن جعفر (عليه السلام) وكان قد دعا به يوم انطلقوا به نحو بغداد وهو اليوم السّابع والعشرون من رجب وهو دعاء مذخور من أدعية رجب .التماس دعا
عیدتان مبارک
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+ نوشته شده در سه شنبه 1385/05/31ساعت 4 بعد از ظهر توسط سید علی اصغر موسوی ( سعا )
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عید مبعث مبارک
بسم الله الرحمن الرحیم

اقرا باسم ربك الذى خلق، خلق الانسان من علق، اقرا و ربك الاكرم، الذى علم بالقلم، علم الانسان ما لم يعلم.
سوره مبارکه علق ( آیه 1-5)
بخوان به نام پروردگارت كه آفريد. همان كه انسان را از خون بسته ‏اى خلق كرد. بخوان كه پروردگارت از همه بزرگوارتر است، همان كه به وسيله قلم تعليم نمود و به انسان آنچه را نمى‏دانست، ياد داد.
مبعث پیام آور وحی ، پیامبر نور ورحمت بر مسلمانان جهان مبارک باد
نام : محمد
لقب : مصطفی
کنیه : ابوالقاسم
نام پدر : عبدالله
نام مادر: آمنه
تاریخ ولادت : 17 ربیع الأول
مدت امامت : 23 سال
مدت عمر : 63 سال
تاریخ رحلت : 28 صفر (11 ق)

ستاره ای بدرخشید وماه مجلس شد دل رمیده ما انیس ومونس شد
نگارمن که به مکتب نرفت وخط ننوشت بغمزه مسئله آموز صد مدرس شد
ببوی او دل بیمار عاشقان چو صبا فدای عارض نسرین وچشم نرگس شد

بعثت‏» انقلاب بزرگ برضد جهل، گمراهى، فساد و تباهى است.وسزاوار منت‏گذارى خداوند و در بردارنده حكمت و تربيت است.
محمد به مرز چهل سالگی رسیده بود او هر ساله سه ماه رجب وشعبان ورمضان را در غار حرا ( كوهى در شمال مكه ) به عبادت می گذرانید .
آن شب، شب بيست و هفتم رجب بود که محمد درغار حرا مشغول راز و نياز با خالق محبوب بود، صداي خجسته و با صلابتي را شنید که او را امر به خواندن کرد . بعد از سه مرتبه پيامبر نيز با او خواند ؛ بخوان، بخوان به نام پروردگارت كه آفريد. همان كه انسان را از خون بسته ‏اى خلق كرد. بخوان كه پروردگارت از همه بزرگوارتر است، همان كه به وسيله قلم تعليم نمود و به انسان آنچه را نمى‏دانست، ياد داد.
آري چه شروع زيبا و کاملي . اين آيات از خواندن، خلقت، کيفيت خلقت، شکر و سپاس، علم و دانش و... سخن گفته است، گويي باور خلقت اگر با علم و دانش عجين شود، انسان را به اوج آگاهي مي رساند.
هنگامي كه از غار پايين مي آمد زير بار عظيم نبوت و خاتميت، به جذبه الوهي عشق بر خود مي لرزيد از اين رو وقتي به خانه رسيد به خديجه كه از دير آمدن او سخت دلواپس شده بود گفت:
مرا بپوشان، احساس خستگي و سرما مي كنم!
و چون خديجه علت را جويا شد گفت:
آنچه امشب بر من گذشت بيش از طاقت من بود،‌امشب من به پيامبري برگزيده شدم!
خديجه كه از شادماني سر از پا نمي شناخت، در حالي كه روپوشی پشمي و بلند بر قامت او مي پوشانيد گفت:
من مدتها پيش در انتظار چنين روزي بودم مي دانستم كه تو با ديگران بسيار فرق داري، اينك به پيشگاه خدا شهادت مي دهم كه تو آخرين رسول خدايي و به تو ايمان مي آورم.
پس از آن علي كه در خانه محمد بود با پيامبر بيعت كرد.
بعد از آن پیامبر اکرم (ص) از جانب خداوند مأموریت یافت تا خویشاوندان خود را به اسلام دعوت کند که این دعوت از دو جهت حائز اهمیت بود :
1- دعوت اقوام می توانست در شروع کار پشتوانه خوبی باشد واگر آنها دعت پیامبر (ص) را لبيک مي گفتند، شايد کفار مکه جرأت آن همه جسارت را به خود نمي دادند.
2- خانواده و اقوام اولين زير ساختاري است که بايد اصلاح شود تا جامعه روند اصلاحي خود را زودتر طي کند.
با مطالعه در آيات قرآن هدف ارسال رسولان به خوبي مشخص مي شود و آن دستيابي مردم به فهم و درک اجتماعي براي اقامه عدل و قسط است. از بين بردن شرک ، احسان به والدين ، وفا به عهد الهي، عدم خيانت به مال يتيم ، اجتناب از همه زشتي ها، ممانعت از آدمي کشي ، صدق و راستي و دوري از دروغ ، ممانعت از فرزندکشي و...

تهیه وتنظیم : فرشته خدائی فر
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از یکی از سایت ها استفاده شده است خدا خیرشان دهد !
http://www.tbzmed.ac.ir/archive/mabas/01.htm
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+ نوشته شده در دوشنبه 1385/05/30ساعت 4 قبل از ظهر توسط سید علی اصغر موسوی ( سعا )